Slow Looking

King Zahhak & Serpents

The primary artefact is a 12-13th-century10 brown circular bowl with 20th-century alterations, crafted from ceramic earthenware adorned with a transparent brown and green glaze and it features an intricate depiction of King Zahhak and his two serpent metonymy. Standing at 6.7cm in height11 and 16.5cm in diameter12, the bowl showcases a detailed carving capturing Zahhak's enraged form, with two snakes protruding from his shoulders13. Notably, Zahhak is portrayed stepping on a man within the bowl's interior, symbolizing his pivotal role in sowing devastation and terror. The symbolic elements such as Zahhak's facial expression and the subdued figure beneath his feet, effectively conveys the extent of his fury, contributing to a compelling visual narrative that underscores his profound destruction on humanity.

Folio of Zahhak's Downfall

This secondary artefact is a folio from the Shahnameh manuscript portraying the death of Zahhak.21 The creator of the folio is attributed to Sultan Muhammad and it was created in Iran.22.The dimensions are 46.8cm x 32.3cm and the artefact is dated in ca. 1535.23 The folio matches the materials used to fill the manuscript. The illustration depicts Zahhak bound to a cave on Iran’s highest mountain where he is doomed to hang from chains for eternity. This image presents the ending of the tale of King Zahhak and his tyranny as he is overthrown by the people of the land. This contradicts the idea presented through serpent imagery that a king’s reign is an immortal life cycle because under an evil king, the whole realm is tainted and in order to eradicate the evil slaughter and destruction, the ordinary people successfully rebelled against King Zahhak. Additionally the end of his reign is symbolized through his plain clothes as he is dressed in “blue underwear and red pantaloons” 24 as opposed to when he “was covered with gold”25 as king. From this folio, we also witness the moment once Zahhak is casted away from the world, demons cease their celebration of evil, signaling the termination of dark forces' influence. This underscores the intimate correlation between dark forces and destruction, emphasizing that harm follows wherever darkness prevails.

10(12th - 13th century) King Zahhak with Snakes Portruding from His Shoulders. Metropolitan Museum of Art, New York, NY. United States. Retrieved from https://www.metmuseum.org/art/collection/search/451774 (accessed Dec 10 2023).

[11,12,13] Ibid.

14 Firdausi (1492-1493). "Manuscript of Book of Kings (The Shahnameh)". Aga Khan Museum,Toronto, ON. Canada. Retrieved from  https://www.agakhanmuseum.org/collection/artifact/a-manuscript-of-book-of-kings-shahnameh (accessed December 10 2023).

[15,16,17,18,19] Ibid. 20 Saba Dehkordi, Shahram Taghipoor, & Hamid Rezaei. (2015). "A Study on the Significance of Cypress, Plantain and Vine in Persian Culture, Art and Literature."Mediterranean Journal of Social Sciences , 6(6 S6), 412. DOI: 10.5901/mjss.2015.v6n6s6p412. CC BY-NC License. https://www.researchgate.net/publication/290995379_A_Study_on_the_Significance_of_Cypress_Plantain_and_Vine_in_Persian_Culture_Art_and_Literature Pg 415.

21 Sultan Muhammad. The Death of Zahhak, Folio from the Shahnameh (Book of Kings) of Shah Tahmasp, Front. AKM155, KM155, Aga Khan Museum, Toronto, ON. Canada. Retrieved from https://agakhanmuseum.org/collection/artifact/the-death-of-zahhak-akm155 

[22,23] Ibid.

24Negar Habibi & Shervin Farridnejad. (2023). “Sacred King in the Shah Tahmasp Shahnama: The Tree as a Generative Idea of the Idea of Kingship.” Manazir Journal, 5, 100-124. DOI: 10.36950/manazir.2023.5.6. CC BY 4.0 License. Pg 111

25 Ibid. Pg 106