"Foreign" Context
{Portugal's Perspective}
Meanwhile in Portugal, in 1933, the Estado Novo (New State) was installed by Antonio Oliveira de Salazar; a regime that would last up until 1974. It is a controversial period in the history of Portugal, mainly concerning the civil rights promoted and/or denied by this very same political regime.
The dictatorship was installed at the end of WWI when Europe and the World were living in a dramatic social and political situation. The complexity of the situation increased as well due to the colonization and decolonization processes that were happening around the world under oppressive regimes.
Salazar’s New State, with certain similarities to Mussolini’s Italy, controls every aspect of the nation's lives. The dictator installs measures that were seemingly favourable to society and the social, political, economic and financial organization of the country but that were created with personal goals in mind. The State developed a very specific discourse and practices, which communicated a message that hid or that intended to hide, a cruel reality behind the image of forged protection.
Salazar defended unconditionally Catholicism and God as examples to follow, imposing actions, behaviours and lifestyles that followed these ideologies, along with a sense of nationalism that was considered a priority over human rights. It distinguishes itself from the remaining fascist regimes for its very conservative and traditionalist characteristics. All these ideologies are mirrored in the regime's motto: “Deus, Pátria e Família” (“God, Fatherland and Family”).
In terms of gender rights, there were great inequalities between men and women at the time. The regime disfavoured women, whose role was passive and whose most promoted function was that of dedication to the family as well as an obligation to be submissive to her husband and father.
Considering it was an oppressive and repressive regime, controlling tools were part of it. These were supervised and coordinated by Salazar himself, whose goal was to try to stop any moves that would be opposed in any way or shape to the imposed rules.
A law from 14th May 1936 establishes a total control over newspapers; it forbids official advertising in some so that the “enemies of Society and the State” would not be financially supported, regulates the number of pages and forbids the entrance, distribution and selling of newspapers, magazines and any other foreign publication with material that wouldn’t be permitted in Portuguese publications. In 1944, censorship became legally a tool of political formation and propaganda. As Salazar mentions in one of his public announcements: “Politically, there is only what the public knows there is”.
After 10 years of the regime, censorship was institutionalized and oppression and repression were a reality that came to be known and lived with certain normality. The role of the Serviços de Censura(Censorship Services) in the education of the Portuguese population was also very important. The books that were meant to be used for family, moral and civic education were dependent on their choices. Aside from the Censorship Services, the Secretariado Nacional de Informação(National Office of Information) - the SNI - had power over the publishing scene. SNI approved the activities of Portuguese and foreign news agencies. It was mandatory for print houses to send a copy of each book before publishing it to the SNI. Also, public safety authorities had the power to close down any print store that printed material that was thought to disturb public welfare.
The Direcção-Geral de Segurança (Safety General Office) could order a search to any bookstore, and Post Offices controlled the distribution of books. Since some books were not censored previously (because they were printed before the regime or because they escaped the SNI in an initial stage), any edition could be prohibited after publishing.
In 1968, Oliveira Salazar was substituted by Marcelo Caetano, the last prime minister of the New State. Printing and publishing freedom was given to Portugal with the Revolution of 1974.
As expected, the previous censorship had harsh consequences on the literary production of Portuguese writers. At the time, official censorship created permanent self-censorship within the writer, which was only overcome by writing between the lines or using well-crafted metaphors. So words like “aurora” or “rising” started to symbolize socialism, “spring” as Revolution and so on. These metaphors added a poetic side to the Portuguese writing of the ’40s. Nonetheless, these were still at risk of being captured and forbidden.
Around 900 books were forbidden from 1933 to 1974 and the majority was related to philosophical and political matters. Censorship looked for books that touched upon topics like revolution, syndicalism, freedom, feminism, political prisoners, external conflicts, poverty, inequality, sexuality and colonialism. These included authors like Mario Soares, Egas Moniz, Fidel Castro, Karl Marx, Lenine and Charles Darwin.
These authors published books that, willingly or not, were against New State ideologies. The regime of Salazar and Caetano was known as “Lapis Azul” (Blue Pencil) and its censoring processes would be extended to what was published in newspapers, magazines, books and even movies, music or radio programming. Censorship would approve or not its content, and if approved it could still be corrected in parts that were deemed inappropriate (done by scratching off that part with a blue pencil). In worst cases, authors would have their works rejected, or even forbidden, often with consequences like imprisonment or exile. Some authors would even try to publish by using pseudonyms. Besides capturing and forbidding books, censorship also forbade media from mentioning the censured titles and respective authors, and thus many writer’s works and existence would go unnoticed until the end of the regime.
Throughout that century, in Portugal - and also in African countries that were at that time still colonies – Amado’s novels were subject to censorship and prohibition by the fascist regime, given his communist background and narratives' content. Up until 1950, his novels were mostly unknown in Portugal.
In 1953 Amado travels to Portugal, but he is forbidden from getting out of the airport. The government spied on him and his movements were registered by PIDE (political police) for fear that his plans upon travelling to the country were in an attempt to sabotage the New State.
Sources:
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Ana Campina, “António de Oliveira Salazar e o Estado Novo: Discurso e Prática”(António de Oliveira Salazar and the New State: Discourse and Practice) In António de Oliveira Salazar: Discurso Político e “retórica” dos Direitos Humano, Salamanca: Ediciones Universidad Salamanca (2013), accessed 10th November, 2020, https://www.researchgate.net/publication/315445271_Antonio_de_Oliveira_Salazar_Discurso_Politico_e_retorica_dos_Direitos_Humanos
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Isabel Coutinho “Histórias da recepção da obra do escritor que foi proibido de entrar em Portugal” (Stories of a novel's welcoming by a writer which entry was forbidden in Portugal), Publico Ipsilon Online, last modified 10th August, 2012,https://www.publico.pt/2012/08/10/jornal/historias-da-recepcao-da-obra-do-escritor-que-foi-proibido-de-entrar-em-portugal-25054019
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Liliana Barragão,““Livros Proibidos na Ditadura de Salazar” realça importância da liberdade conquistada a 25 de abril” (“Forbidden Books in the Dictatorship of Salazar” highlights the importance of freedom conquered in 25th April) , Life Modus Online, last modified 24th April, 2017, https://life.modus.tv/2017/04/24/livros-proibidos-na-ditadura-de-salazar-realca-importancia-da-liberdade-conquistada-a-25-de-abril/
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Sofia Costa Lima, “Livros Censurados em Portugal” (Censored Books in Portugal), ESCS Magazine Online, last modified 12th March, 2015, https://escsmagazine.escs.ipl.pt/livros-censurados-em-portugal/