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              <name>Title</name>
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                  <text>DAUBIOUL</text>
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                <text>Jura Normanniae</text>
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                <text>Latin manuscript of the Tres-Ancien Coutumier de Normandie, dated 1290-1310, of 100 parchment leaves containing a latin Coutumier de Normandie. 19 by 13 cm.</text>
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                <text>Bibliothèque nationale de France. &lt;br /&gt;&lt;br /&gt;&lt;a href="https://archivesetmanuscrits.bnf.fr/ark:/12148/cc69233p"&gt;Catalogue Entry. &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="https://gallica.bnf.fr/ark:/12148/btv1b10038199g"&gt;Digital Version.&lt;/a&gt;</text>
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                <text>1290-1310.&#13;
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                <text>Latin 18368</text>
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                <text>Bayeux, Normandy. </text>
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              <description>A name given to the resource</description>
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                  <text>BOLINTINEANU - BSR</text>
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                <text>ROM 2014.55.10.1</text>
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                <text>Kamawa-sa, Myanmar (Burma), 19th century, Cloth, wood, lacquer, gold leaf, ROM, 2014.55.10.1,</text>
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                <text>This Burmese book of Buddhist scriptures (Kamawa-sa) includes selections written in Pali from the Tipitaka (literally, "three baskets") of Therevada, the most ancient form of Buddhism. Costly and ornate Kamawa-sa were written on cloth or palm leaves in chunky, square tamarind-seed script (magyi si sar), and offered as gifts to a monastery to commemorate the taking of religious vows. Sometimes the cloth pages were made from the robe of a respected elder monk, lacquered and coated in gold. </text>
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                <text>19th century</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Dimensions: 16 x 57.5 cm&lt;br /&gt;&lt;br /&gt;Material: lacquer and gold leaf on cloth, wood</text>
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            <description>A language of the resource</description>
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                <text>Sanskrit</text>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Solomon: The Great King and Prophet</text>
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              <description>An account of the resource</description>
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                  <text>A visual comparison of the depictions of Solomon, the wise king and Prophet of Islamic and Persian storytelling. In these depictions, notice the common motifs of Solomon enthroned above all creatures and mankind, his ability to communicate with creatures, and his control over demons (Persian: &lt;em&gt;Divs&lt;/em&gt;, Arabic: &lt;em&gt;Jinn&lt;/em&gt;)</text>
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                <text>King Solomon and His Court</text>
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            <description>An account of the resource</description>
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                <text>Painting of King Solomon's seated on a gold throne above a congregation of creatures and beings. The image was likely intended to demonstrate the King's influence over the realm of animals, angels, celestial beings and demons. The horned human-like creatures bear a strong resemblance to Islamic artistic representations of the Jinn, a demon or genie, a mythological invisible evil force. In Islamic tales and within the Qur'an, Solomon is referenced as the ruler of the Jinn.</text>
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                <text>Hyderabad, Deccan, India</text>
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            <description>An entity responsible for making the resource available</description>
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                <text>Brooklyn Museum</text>
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                <text>1875-1900</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Brooklyn Museum; Gift of James S. Hays</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Brooklyn Museum</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>photograph of watercolor prototype</text>
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                <text>Persian</text>
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        <name>IIIF Item Metadata</name>
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            <name>UUID</name>
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              <description>A name given to the resource</description>
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            <description>A name given to the resource</description>
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                <text>Le Grand Coustumier de Normandie</text>
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            <description>An account of the resource</description>
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                <text>A lavishly illustrated Coutumier de Normandie from the fifteenth century, in French and Latin. 242 leaves, 17 by 12 cm. </text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>Library of Congress. &lt;br /&gt;&lt;br /&gt;&lt;a href="https://catalog.loc.gov/vwebv/search?searchCode=LCCN&amp;amp;searchArg=2004572900&amp;amp;searchType=1&amp;amp;permalink=y"&gt;Catalogue Entry.&lt;/a&gt;</text>
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                <text>1450-1470.</text>
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            <description>A language of the resource</description>
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                <text>French and Latin.</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>LAW &lt;Office MS. N6&gt;</text>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Normandy.</text>
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        <name>IIIF Item Metadata</name>
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            <name>UUID</name>
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        <src>https://spatial-humanities.library.utoronto.ca/files/original/6699ce0031c56b34944be57a9066e1aa.jpg</src>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>MST201 - Lenander</text>
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              <description>An account of the resource</description>
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                  <text>A collection of items related to my MST201 A2 assignment</text>
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                <text>Lenander - Illustration of The Story of the Fisherman from the Arabian Nights</text>
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                <text>A woodcut engraving illustrated by William Harvey showing the scene "The Story of the Fisherman" for the 1912 book titled "The Thousand and One Nights: Commonly called, in England The Arabian Nights' Entertainments" by Edward William Lane. The engraving depicts the moment the fisherman lets the Jinn out of the container that was fished out of the sea. The Jinn rises from a column of smoke towards the sky while the fisherman watches.</text>
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                <text>William Harvey</text>
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                <text>Lane, Edward, trans. &lt;i&gt;The Thousand and One Nights; commonly called the Arabian Nights' Entertainments&lt;/i&gt;. Illus. William Harvey. 3 vols. London: Chatto &amp; Windus, 1912.</text>
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                <text>&lt;a href = "https://commons.wikimedia.org/wiki/File:Harvey_W,_1001_nights_(3).jpg"&gt;Wikimedia Commons&lt;/a&gt;</text>
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                <text>||||osm&#13;
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Nishapur, Iran</text>
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                <text>Jet gemstone inscribed with a seal translated to "Rely on God" or "Ali trusts in God" (translated by The MET). Seals inscribed in stone or other materials were often placed on rings and used as signatures or talismans for the protection of the owner (The MET). This particular seal is inscribed on a piece of gemstone that was likely hung around the wrist or neck with a string or chain (The MET) given the pierced hole. The seal is approximately 2 cm long by 1.1cm wide by 0.8cm deep.</text>
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                <text>Lenander - Seal Ring with the name of Hajji Muhammad ibn Mahmud</text>
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                <text>A Silver and Lapis-Lazuli seal ring. Seal rings or signet rings are rings engraved with text in reverse that were used to stamp text into seals like a signature and may have also &lt;a href = "https://www.metmuseum.org/art/collection/search/450413"&gt;"functioned as talismans used to protect their owners from harm"&lt;/a&gt; (The MET). This particular ring is inscribed with the name Hajji Muhammad ibn Mahmud and features elaborate designs around the shank and bezel of the ring. Rings similar to this item were worn by men depicted in many fifteenth and sixteenth Persian miniature paintings, with this particular ring described as a "striking materialization" of the images of the rings found in said paintings (The MET). </text>
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            <description>An entity primarily responsible for making the resource</description>
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            <description>An entity responsible for making the resource available</description>
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                <text>&lt;a href = "https://www.metmuseum.org/art/collection/search/450413"&gt;The Metropolitan Museum of Art&lt;/a&gt;</text>
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                <text>&lt;a href = "https://www.metmuseum.org/about-the-met/policies-and-documents/open-access"&gt;Public Domain&lt;/a&gt;</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Silver shank and Lapis-Lazuli carved stone ring</text>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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                <text>Not specified (likely Arabic or Persian). The museum catalogue identifies that his ring is similar in style and period to &lt;a href = "https://www.metmuseum.org/art/collection/search/446273"&gt; another seal ring&lt;/a&gt; which contains inscriptions in both Arabic and Persian but does not identify the language of the seal stone inscription for this item.</text>
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Central Asia or Iran</text>
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The Fifth Sign - Livre de la Vigne nostre Seigneur</text>
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                  <text>Thomas Fisher Rare Book Library</text>
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                  <text>Mid 14th Century </text>
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                  <text>Latin; High Middle German </text>
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                  <text> St Peter Abbey, Kastl, Bavaria</text>
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                <text>Livre de la Vigne nostre Seigneur</text>
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                <text>A Middle French Mid-late 15th Century illuminated manuscript with Latin quotations on 166 leaves of parchment. (Medieval Manuscripts in Oxford Libraries 2019) The codex is bound between two wooden boards, possibly contemporary. Contains a rare copy of the Livre de la Vigne nostre Seigneur, a collection of prose and illustrations broken into two sections. (Livre de la Vigne nostre Seigneur 2019) The first section is a treatise on the Passion, while the second is a meditation upon the end of the world, damnation, and salvation. (Archives de Littératuredu Moyen Age 2019) The second section includes an illustrated version of the Fifteen Signs before Doomsday, with each sign accompanied by a large miniature (fol. 40v-50v). The signs and their order of appearance are based on the Comestor Version of the legend (which originated in Peter Comestor’s Scholastica) with the exception of the last sign: the moon and the Sun waiting for the second coming. (Heist 1952, 26)</text>
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                <text>Bodelian Digital Library</text>
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                <text>c. 1450-1470</text>
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                <text> Middle French; Latin</text>
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            <name>Identifier</name>
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                <text>Bodleian Library MS Douce 134</text>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>France</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Los Angeles, J.Paul Getty Museum, MS Ludwig VII 1, fol. 38.</text>
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            <description>An account of the resource</description>
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                <text>The Last Supper, from a bishop’s benedictional made in Bavaria, Germany, ca. 1030–40. </text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>http://www.getty.edu/art/collection/objects/1379/unknown-maker-benedictional-ottonian-about-1030-1040/</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>BOLINTINEANU - BSR</text>
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                <text>ROM 974X409.1</text>
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            <description>A name given to the resource</description>
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                <text>Marriage Contract (Ketubah) of David ben Shabettov and Serula bat Samuel, Greece, Thessaloniki,, 24 March 1797/26 Adar 5557, Opaque watercolour and gold on paper and parchment, , Royal Ontario Museum, 974X409.1,</text>
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                <text>This Jewish marriage contract (Hebrew ketubah) details the groom"s financial obligations to the bride in the event of divorce or widowhood. Both text and decorative object, designed to be displayed in the couple"s home, it belonged to David ben Shabettov and Serula bat Samuel, who were married in 1797 when Greece was part of the Ottoman Empire. Inscribed above the floral arches are the opening words of Proverbs 18:22, "Matsa isha matsa tov"" (He who finds a wife, finds good and obtains the Lord"s favour). </text>
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                <text>[would the bride and groom's names fit here?]</text>
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                <text>Royal Ontario Museum</text>
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                <text>Royal Ontario Museum</text>
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                <text>Dimensions: Mat dims: 64.5 ?? 47 ?? 0.3 cm&lt;br /&gt;&lt;br /&gt;Material: opaque watercolour and gold on paper and parchment</text>
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                <text>Hebrew</text>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Greece, Thessaloniki</text>
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